Poem

Judas

Title Judas
Author Lola Ridge

Instances of Publication

A published appearance of this poem.

Collection/Anthology Year of Publication Medium View Details
Firehead 1929 Print Collection View Details
Publication Instance Details #3182
Collection/Anthology Details
Collection/Anthology Firehead
Date of Publication 1929
Publisher Payson & Clarke (USA)
Page Number(s) 77-106
Publication Overview
Translation Is Multilingual Explicit Irish Context? Ekphrasis Has Paratext? Reference to News, Media or Technology
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Details
Human Rights Issues
Languages
Genre Long (narrative) Poem
Medium Print Collection
Notes This is the third section of the long narrative poem 'Firehead' - Lola Ridge's magnum opus, published in 1929. 'Firehead' is based on the story of the crucifixion, and is often understood to be, at least in part, a response to the unfair trial and conviction of Nicola Sacco and Bartolomeo Vanzetti in 1921 and their execution by electric chair in 1927. Lola Ridge attended a public protest in 1927 that took place outside of the Massachusetts Prison where the immigrants Sacco and Vanzetti were held and were to be executed. Nicola Sacco and Bartolomeo Vanzetti were Italian immigrant anarchists who were controversially accused of murdering Alessandro Berardelli and Frederick Parmenter, a guard and a paymaster, during the April 15, 1920, armed robbery of the Slater and Morrill Shoe Company in Braintree, Massachusetts, United States. The collection 'Firehead' is divided into nine parts and addresses an array of themes including violence, gender, racism, and freedom of conscience - themes that had clear contemporary resonances. This particular section titled 'Judas' is subdivided into four poems titled respectively: 1. Flower of silver, 2. The madness in the field, 3. The Void, and 4. The watch of light. Themes of betrayal, corruption, and punishment are prominent in this section of the poem. The polyvocal nature of 'Firehead' calls attention to the complex nature of witness and to the constructed and subjective nature of so-called 'authoritative accounts of witness'.
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