Poem
Gealtinneas
Title | Gealtinneas |
---|---|
Author | Séamus Ó hUltacháin |
Instances of Publication
A published appearance of this poem.
Collection/Anthology | Year of Publication | Medium | View Details |
---|---|---|---|
Imeallaigh | 2017 | Print Collection | View Details |
Publication Instance Details #2411
Collection/Anthology Details
Collection/Anthology | Imeallaigh |
---|---|
Date of Publication | 2017 |
Publisher | Coiscéim (Ireland) |
Page Number(s) | 17-18 |
Publication Overview
Translation | Is Multilingual | Explicit Irish Context? | Ekphrasis | Has Paratext? | Reference to News, Media or Technology |
---|---|---|---|---|---|
No |
No |
No |
No |
No |
No |
Details
Human Rights Issues | |
---|---|
War / Genocide Referenced | |
Languages | |
Genre | Short Lyric |
Medium | Print Collection |
Notes | Poem describing the duplicity of the white man's dealings with Native peoples in America: the breaking of the treaties, ethnic cleansing, the taking of everything dear to the Native peoples. The speaker focuses here on the Sioux tribe's attachment to the religious leader, Wovoka, who initiated the second 'Ghost Dance'. The 'Ghost Dance' phenomena were believed to hasten the restoration of the Native American lands and the ousting of the white man. Significantly, these 'Ghost Dance' beliefs led to the massacre at Wounded Knee (also referenced in the poem) as the 'ghost shirts' failed to protect the Native American fighters from death, as had been promised by Wovoka. The speaker of the poem describes these events, acknowledging the the Sioux fooled themselves into believing the 'Ghost Dance'. However, the strongest criticism is reserved for the white settlers, who have committed ethnic cleansing. |
Is bunachar beo é seo. Entries continue to be updated.