Poem
Crazyhorse is an beithíoch
Title | Crazyhorse is an beithíoch |
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Author | Gearóid Mac Lochlainn |
Instances of Publication
A published appearance of this poem.
Collection/Anthology | Year of Publication | Medium | View Details |
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Babylon Gaeilgeoir | 1997 | Print Collection | View Details |
Publication Instance Details #469
Collection/Anthology Details
Collection/Anthology | Babylon Gaeilgeoir |
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Date of Publication | 1997 |
Publisher | An Clochán (Ireland) |
Page Number(s) | 19 |
Publication Overview
Translation | Is Multilingual | Explicit Irish Context? | Ekphrasis | Has Paratext? | Reference to News, Media or Technology |
---|---|---|---|---|---|
No |
Yes |
No |
No |
Yes |
No |
Details
Human Rights Issues | |
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War / Genocide Referenced | |
Languages | |
Genre | Short Lyric |
Medium | Print Collection |
Paratext Text | The nation's hoops is broken and scattered. There is no centre any longer, and the sacred tree is dead. Black Elk - Sioux medicine man |
Notes | This poem is centred around 'Crazyhorse', a Lakota war hero and leader who took up arms against the United States government in the 19th Century, in order to preserve the traditional Lakota way of life. Crazyhorse was also a spiritual man who received visions and trances. The paratext of this poem is also significant, and gives background information to the poem: Heȟáka Sápa, commonly known as Black Elk (December 1, 1863 – August 19, 1950), was a wičháša wakȟáŋ ("medicine man, holy man") and heyoka of the Oglala Lakota people. He was a second cousin of the war leader Crazy Horse. The speaker of the poem describes a 'beast' in the mist - could this be a metaphor for the settler race, coming to destroy the nations of the Native peoples of America? Or could it represent the untamed nature of the Native Americans themselves? The penultimate also verse describes the burning of traditions and ages upon a dream sacrifice fire. |
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